A former secret society of the Tulka-Susus, a tribe whose
members dwelled between the Sierra Leone river and Cape
Mount in West Africa. The Tulka consisted of five small communities
which together formed a kind of republic. Each group
had its own chiefs and council, but all were under a controlling
power that was called the purrah. Each of the five communities
also had its own purrah, from which was formed the great or
general purrah, which held supreme sway over the five bodies.
Before an African could join a district purrah, he had to be
thirty years of age, and before being received into membership
of the great purrah, he had to have reached the age of fifty.
Thus the oldest members of each district purrah were members
of the head purrah. On desiring admittance to the examination
for the district purrah, the relations of the candidate had to
swear to kill him if he did not stand the test, or if he revealed
the mysteries and the secrets of the society. The explorer Leo
In each district belonging to a purrah there is a sacred
grove to which the candidate is conducted, and where he must
stay in a place assigned to him, living for several months quite
alone in a hut, whither masked persons bring him food. He
must neither speak nor leave his appointed place of residence.
Should he venture into the surrounding forest, he is as
good as dead.
After several months the candidate is admitted to stand his
trial, which is said to be terrible. Recourse is had to all the elements
in order to gain satisfaction as to his firmness and courage.
We are even assured that at these mysteries use is made of
fettered lions and leopards, that during the time of the tests
and enrolment the sacred groves echo with fearful shrieks, that
here great fires are seen at night, that formerly the fire flared
up in these mysterious woods in all directions, that every outsider
who through curiosity was tempted to stray into the woods
was mercilessly sacrificed, that foolish people who would have
penetrated into them disappeared and were never heard of
If the candidate stands all the tests, he is admitted to the
initiation. But he must first swear to keep all the secrets and
without hesitation carry out the decisions of the purrah of his
community and all the decrees of the great head purrah. If a
member of the society betrays it or revolts against it, he is condemned
to death, and the sentence is often carried out in the
bosom of his family. When the criminal least expects it, a disguised,
masked and armed warrior appears and says to him
The great purrah sends thee death!
At these words everybody stands back, no one dares to offer
the least resistance, and the victim is murdered.
The Court of each district purrah consists of twenty-five
members, and from each of these separate courts five persons
are chosen, who constitute the great purrah, or the High Court
of the general association. Hence this also consists of twenty
five persons, who elect the head chief from their own body.
The special purrah of each community investigates the offenses
committed in its district, sits in judgment on them, and
sees that its sentences are carried out. It makes peace between
the powerful families, and stops their wranglings.
The great purrah meets only on special occasions, and pronounces
judgment on those who betray the mysteries and secrets
of the order, or on those who show themselves disobedient
to its mandates. But usually it puts an end to the feuds that
often break out between two communities belonging to the
confederacy. When these begin to fight, after a few months of
mutual hostilities, one or other of the parties, when they have
inflicted sufficient injury on each other, usually wants peace.
The commune repairs secretly to the great purrah, and invites
it to become the mediator and put an end to the strife.
Thereupon the great purrah meets in a neutral district, and
when all are assembled announces to the communes at war that
it cannot allow men who should live together as brothers,
friends and good neighbors, to wage war, to waste each others
lands, to plunder and burn; that it is time to put an end to these
disorders; that the great purrah will inquire into the cause of the
strife; that it requires that this should cease and decrees that all
hostilities be forthwith arrested.
A main feature of this arrangement is that, as soon as the
great purrah assembles to put a stop to the feud, and until its
decision is given, all the belligerents of the two districts at war
are forbidden to shed a drop of blood; this always carries with
it the penalty of death. Hence everybody is careful not to infringe
this decree, and abstains from all hostilities.
The session of the High Court lasts one month, during
which it collects all necessary information to ascertain which
commune caused the provocation and the rupture. At the same
time it summons as many of the societys fighting-men as may
be required to carry out the decision. When all the necessary
particulars are brought in, and everything is duly weighed, it
settles the question by condemning the guilty commune to a
four days sack.
The warriors who have to give effect to this decision are all
chosen from the neutral districts; they set out by night from the
place where the great purrah is assembled. All are disguised, the
face being covered with an ugly mask, and armed with lighted
torches and daggers. They divide into bands of forty, fifty, or
sixty, and all meet unexpectedly before dawn in the district that
they have to pillage, proclaiming with fearful shouts the deciEncyclopedia
of Occultism & Parapsychology 5th Ed. The Purrah
sion of the High Court. On their approach men, women, children
and old people, all take to flight, that is, take refuge in
their houses, and should anyone be found in the fields, on the
highway, or in any other place, he is either killed or carried off
and no more is ever heard of him.
The booty obtained by such plundering is divided into two
parts, one of which is given to the injured commune, the other
to the great purrah, which shares it with the warriors that have
executed its decree. This is the reward for their zeal, their obedience
If one of the families in a commune subject to the purrah
becomes too powerful and too formidable, the great purrah
meets, and nearly always condemns it to unexpected sack,
which is carried out by night and, as usual, by masked and disguised
men. Should the heads of such a dangerous family offer
any resistance, they are killed, or carried off, and conveyed to
the depths of a sacred and lonely grove where they are tried by
the purrah for their insubordination; they are seldom heard of
Such, in part, is the constitution of this extraordinary institution.
Its existence is known; the display of its power is felt; it
is dreaded; yet the veil covering its intentions, decisions and
decrees is impenetrable, and not till he is about to be executed
does the outlaw know that he has been condemned. The power
and reputation of the purrah is immense, not only in the homeland,
but also in the surrounding districts. It is reported to be
in league with the spirits (instead of the devil).
According to the general belief the number of armed men
who are members and at the disposal of the purrah exceeds
6,000. Moreover, the rules, the secrets and the mysteries of this
society are strictly obeyed and observed by its numerous associated
members, who understand and recognise each other by
words and signs.